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Wednesday, March 30, 2011

Lent series, 3/30/11 Nicodemus, the Silent Believer

People of the Passion
Midweek 4
Nicodemus, the Silent Believer
Texts: John 3:1,2; 7:50,51; 19:39

In thinking about people of the passion, I wonder whether Nicodemus might have felt any remorse that he did not do more to prevent Jesus’ suffering and death. Did he ask himself later if he could have done something differently to help Jesus?

You remember Nicodemus, don’t you? Some people call him the night disciple, or as I call him “Nick at Night” because the first time he came to Jesus was late one night. Today, however, we choose to call him the Silent Believer. I don’t know if you would have called him a disciple the first time he came to Jesus. He had seen Jesus and knew about his miracles. He had heard his teachings. He thought Jesus must be “a teacher who has come from God” (Jn 3:2). But he had many questions.

Nicodemus came at night because then he could talk with Jesus alone, away from the crowds. He could speak with Jesus teacher to teacher: he a teacher and leader among the Jews and Jesus a teacher with signs from heaven. Nicodemus wondered—and he hoped to learn more—whether Jesus was the Messiah.

His coming a night also showed he was scared to come during the day when others could have seen him. He wanted to talk with Jesus, undetected by the other leaders of the Jews who, with him, were members of the Jewish ruling council. Jesus was not popular with most of them. They saw him as a threat to their security and hated the way he seemed to flaunt some of their church laws. And they were jealous of the following he was getting.

If the council members had known that Nicodemus went to Jesus, they would likely have turned on him and possibly have deposed him from the council. He did not want to jeopardize his good standing with them.

That night with Jesus changed Nicodemus’ life forever. Jesus told Nicodemus things about the kingdom of God and how he needed a new life from the Holy Spirit. He said that God loved the world and gave his one-and-only Son. And whoever believes in him will not perish but have eternal life.

Nicodemus did not understand all of what Jesus told him, but the seeds of his faith were sown that night. He had much to ponder. He liked Jesus. But he kept silent about his visit and kept his real feelings to himself. He still had doubts and fears. He did not let on that he knew Jesus personally. On the outside he was quiet, but inwardly his soul cried out to know more.

As time went on, the members of the Jewish council grew more and more hostile toward Jesus. They did not hide their feelings. They opposed Jesus openly. They spoke out against Jesus in their meetings. Nicodemus, however, remained silent.

As matters grew worse, some of the rulers plotted to have Jesus arrested. But those sent to do the job returned empty-handed. When the council pressed them to tell why they failed, they answered simply: “No one ever spoke the way this man does” (Jn 7:46).

Imagine Nicodemus hearing them say that. He knew exactly what they meant, but he kept his experience with Jesus a well-guarded secret. Most of the others flew into a rage. “Nobody who is anybody believes in him,” they insisted. “The rulers don’t. The Pharisees don’t. And the mob knows nothing of the law, but is cursed.” They talked about knowing the law? They themselves ignored the law in their plotting against Jesus. Now Nicodemus had to say something. His conscience would not let him remain silent any longer.

He gained the floor of the council. He asked, “Does our law condemn anyone without first hearing him to find out what he is doing?” It was a good legal question. But it fell far short of defending and confessing Jesus. The council ignored this legal challenge. Instead, they ridiculed Nicodemus, wondering if he too was deceived by the Galilean.

Nicodemus pondered his dilemma. He had tried to help Jesus and had courageously faced his irrational peers. Still, he had failed to press the point, failed to expose their madness, failed to confess Jesus. He needed more understanding and strength. But for the time being, judging that to say anything more would be fruitless, he remained silent.

Then, about six months later, the high priest Caiaphas convinced the council that Jesus must die. As the judgment was declared, only Nicodemus and Joseph of Arimathea did not consent. But neither did they strenuously object. It was too late and impossible to stop the brewing storm.



Then it happened. Late into the night during the Passover Festival, the council was summoned to meet. Jesus had been captured and was on trial for his life. Everything about it was wrong. The false witnesses, the trial, Caiaphas’ hatred were all wrong. Yet it happened. That normally august body pronounced the death sentence on Jesus. Nicodemus did not agree. He just remained silent, swept along in the relentless tide of injustice.

Was it at Calvary that Nicodemus finally realized that he had to break his silence? There was Jesus, hanging on the cross in torment. Nicodemus watched, feeling that he had let it happen. He could have spoken out more emphatically. He could have confessed his faith. Maybe he could have prevented the murder of this innocent man.

He marveled to himself how passively Jesus accepted his sentence. He heard Jesus cry out from the cross, “Father, forgive them, for they do not know what they are doing” (Lk 23:34). That word of forgiveness meant a lot to Nicodemus, for in his mind, no one needed forgiveness more than he.

His faith grew stronger. It seems he determined right there not to hide his faith any longer. Although it was terribly late, he would show that Jesus did not die in vain. He would help bury him. He would publicly confess his allegiance to Jesus and his teachings. Let the rest of the council do their worst. Nicodemus’ place was now with Jesus, even a dead Jesus. Nicodemus no doubt faced the wrath of the council. But he did not need them anymore. He had Christ.

The days ahead brought untold joy to Nicodemus. The man he had buried rose from the dead and appeared alive. Jesus’ death was not in vain. In death, Jesus won forgiveness of sins and eternal life for Nicodemus and all sinners. He did not die because Nicodemus failed to speak. He died because he had a mission to save the world. Now that Jesus was alive, how could Nicodemus help but speak?

We look down our nose at Nicodemus, for not standing up for Jesus and not admitting his relationship with him. We do that, but how many of us have stayed silent when we should be telling the truth of Christ Jesus? Are you intimidated by bold and threatening unbelievers? Do you strain to express your faith, but hold back in weakness?



If so, I urge you to join me in learning from Nicodemus’ example. Remember Jesus on the cross. Remember him in the grave and then alive. Speak up and tell the world about him. If you have hesitated before, don’t hesitate any longer. Take the lead to honor Christ. Repent of your weaknesses and sins. Trust in Christ. Be bold to speak of the crucified Savior and the forgiveness of sins, for he died for you. Amen.

Sunday, March 27, 2011

3rd Sunday in Lent 3/27/11 Text: Romans 5:1

3rd Sunday in Lent
3/27/11
Romans 5:1
Because I Said So

There are four words no child, or adult for that matter, wants to hear. Even thought those four words are spoken by loving parents or someone in authority they almost always have a negative meaning. Those four words are “Because I told you.”

“Because I told you.” when spoken to us, whether it is said in a well meaning way or not, will 99% of the time get our back up. We just don’t like, so we almost always will rebel, if not outwardly inwardly against whoever said it, including God.

This morning I would like to put forward to you that when God says; “Because I told you.” it is always a positive message. A good example is found in the first verse of our Epistle reading for this morning Romans 5:1, "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ."

Now God does not actually say here or anywhere else the actual words, “Because I told you.” but it is definitely implied, for when God speaks it is always for our good and should always be trusted as truth and something we should do. "Therefore, (meaning, “Because I told you.) since we have been justified by faith, we have peace with God through our Lord Jesus Christ."

That is good news for us who are definitely not blameless before God. As try as we might all we can do is live in an ungodly manner. Oh it might look pretty good to those we come into contact with, but I don’t think anyone would disagree with me that our nature is to rely on ourselves to meet our needs. We have a “pull yourself up by your bootstrap” type of thinking and living. The problem is that when we live that way we separate ourselves from God.

We think we are doing pretty well, not perfect, but pretty well. But when each one of us looks at our life in the mirror of God’s Law, we know deep down we still deserve God’s punishment. We know that his punishment is just, for God’s Word teaches us there is no one without sin except Jesus. On our own we cannot stand before God and say, “I am just or innocent in your eyes.”

Everyone one of us deserves to be sent to hell. Yet, instead of packing you off to hell God will say, “You are just, that is innocent, because you have been justified. All that fancy church word means is that you are not guilty. We believe it because God says I told you so.

How can that be? How can God count me as being justified, that is innocent before him? It is because, as our reading tells us this morning, “Christ died for the ungodly.” Jesus went to the cross and paid the price for our sin, our ungodliness; all of it. And God counts that for us. So we are justified because God says so. You are justified, that is declared just or maybe a better way to say it is you are declared innocent because of Jesus’ perfect life and death.

So the natural question that comes up is, “If I am declared just, that is innocent, how do I receive it and why do I still act the way I do? The answer to the first part of the question is you receive the “not guilty” by faith. Faith we are told in Hebrews 11:1 is believing in things unseen and trusting that they are true. We believe even when what God said would happen does not look the way God said it would. For we are in a way two people; saint because of our faith in the salvation offered by Jesus and sinner because, well we are alive.

We wrestle with God’s forgiveness because our sinful nature still believes we have to straighten things out, get ourselves right, get our act together, to be just, that is declared innocent, before God. And even though we know better we try and try to justify ourselves before God.

Faith believes we really are justified that is declared innocent just because God said so. “You are not guilty. You are right with me.” Faith believes that and trusts in those words of God giving you peace.

God gives us peace, but peace on earth is quite often elusive. All you have to do is read a newspaper, listen to the radio, or watch TV and you see that there is truly no lasting peace on this earth, and if those in charge don’t change their ways there will be no peace up there either. So many homes lack peace. There is no peace in God’s creation other than the peace found through Jesus, the peace of God.

Peace is hard to come by. It is not that we don’t want peace, for we do, all of us do. We want peace with our college choice, our career choice, family move, or investment decision. We want peace in our families. Lord, we would be happy if we could just have peace in our family. Why Lord is there no peace.

My dear brothers and sisters in Christ there is peace, the peace that comes from the faith given to us by God which grabs hold of the forgiveness. In that forgiveness there is peace, the peace that truly does pass all understanding.

God tells us through Saint Paul, “You have peace with me through Jesus Christ.” Do you believe that? God said, “I told you so.” so. hear again God’s wonderful words, “God shows his love for us in that while we were still sinners, Christ died for us.”

You might not feel at peace, there might not be peace in your home or in the world or above, but there is peace, the peace that really matters, for the one you, we, all have offended, is at peace with you. Believe it because God said, “I told you so.

And because God said “I told you so”, all that believe in him have hope. Not the wishy washy hope of “I hope that what I am trusting in will pay off in the end”, but the hope of one who knows that what they believe in will do what God has promised to do; take care of us here and in the hereafter when he raises those who believe to be with him in the new heaven and earth where there is no hunger, sickness, sorrow, or death. Our hope is sure and set on the cornerstone of Jesus.

How can you be certain? God said, “I told you so. Amen